Unraveling the Taliban’s Fresh Ethical Framework: A Deep Dive into Their Principles of Virtue

The Taliban The government’s new law on ‘commanding good and forbidding evil’ has turned strict rules into a code for Afghan society.

According to the French news agency (AFP), there has been evidence in recent days that the Taliban’s moral police are enforcing the law, however, other elements have yet to be implemented.

Taliban officials have already been imposing restrictions on practices they consider un-Islamic since they came back to power three years ago.

What do we know about the new law and its impact on society?

This text consists of 35 clauses. One of the most common criticisms is that a woman should not raise her voice outside the home, nor should she sing loudly or recite poetry.

Unrelated men and women are prohibited from looking at each other and women are ordered to cover themselves completely in front of non-Muslim women.

Men are ordered to grow beards longer than a fist, wear loose clothing and not reveal their bodies between the navel and the knee.

The media has been banned from mocking or insulting Islam, transport companies have been asked to change schedules to suit prayer times and Muslims have been told not to befriend or help non-Muslims. do

Some traditional sports have also been banned, taking pictures or viewing live objects on computers or smart phones has also been banned.

Disobedience to parents has also been outlawed.

In the past two weeks since the law was announced on August 21, AFP has gathered evidence of increased scrutiny by Taliban officials.

The responsibility for enforcement has been assigned to the moral police of the Ministry of Good and Bad.

Capital Kabul In traveling teams traveling without a muharram male and showing their hair or hands Women A warning has been given.

Since the laws were announced, a 23-year-old man from Kabul said he has been stopped three times.

“They asked me why I didn’t have a beard,” he told AFP. I was scared and promised them I would grow it.’

A taxi driver in northern Mazar-i-Sharif says he has been warned several times not to take women who do not have a mahram or who do not wear a full veil.

While in central Parwan, women were reprimanded for not covering their faces.

All staff at a bank in Kabul have changed their western clothes to traditional clothes to comply with the new law.

This section contains related reference points (Related Nodes field).

However, this week, women’s voices can still be heard on TV and radio stations.

Since the withdrawal of US-led troops in 2021, the Taliban government has periodically announced social restrictions that emphasize the segregation of men and women.

Many of these previous orders are compatible with the new law and were already in force.

Girls’ admission to secondary schools and women’s universities have long been banned. Earlier, traveling women were ordered to leave home with a family member and cover themselves from head to toe in public.

Prayers at fixed times have been declared obligatory while playing music and gambling in public places has been declared haram.

Separation of men and women is already required in most public places. In the past, homosexuality and drug use have also been banned.

However, the new document is the most comprehensive vision statement for society since the return of the Taliban and outlines the punishments the police will hand out.

These range from verbal warnings to intimidation, fines and various periods of detention.

The law announced by the Taliban government has left many questions unanswered.

It states that women should only step out of the house for ‘urgent needs’, but does not specify what situations they consider urgent.

Despite the ban on befriending and helping non-Muslims, it is not clear whether Afghans are banned from working with international organizations. Which are an important component for a country suffering from economic difficulties.

It may also mean that the Taliban regime itself is barred from dealing with Western countries, reinforcing its global rejection. And it’s not clear how media on phones and TVs will be monitored.

But perhaps the biggest question is how uniformly and strictly the new law will be enforced.

A UN report in July said the new law was preceded by ‘ambiguity and inconsistency’ about ethics measures and their enforcement.

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#Order #Goodness #Talibans #moral #code
2024-09-07 01:45:42

Here is a question related to the title “The Taliban ‌Government’s‌ New ⁢Law: A Code​ for Afghan Society”:

The Taliban Government’s New Law: A Code for Afghan​ Society

The Taliban government has recently announced a new ​law that has sparked widespread concern and criticism. ‍The law, titled “Commanding Good and Forbidding Evil,” is a comprehensive code that outlines the Taliban’s vision​ for Afghan society. The law consists ​of⁣ 35 clauses, ⁣which cover ‍a range of topics, including the role of women, religious practices, and social behavior.

Restrictions on ⁤Women

One of the most notable aspects of the law is the restrictions it places on women. According to the law, women should not raise their voices outside⁣ the​ home, nor should‍ they sing‍ loudly or recite poetry [[3]]. Unrelated men‍ and women are prohibited from looking at each other, and⁢ women are ordered to cover themselves completely ‍in front of non-Muslim women. Women⁢ are also barred from traveling without a male guardian, a restriction that has been criticized by human rights organizations [[2]].

The law⁤ also restricts ⁣women’s access ‍to work, travel, and⁢ healthcare​ if they are unmarried or do not have a male guardian [[3]]. This has led‍ to concerns that women will be further marginalized and excluded from society.

Religious Practices

The law also dictates religious practices, including the mandatory growing of beards for men and the segregation of men and⁣ women in public places. Muslims are⁤ told not to befriend or help non-Muslims, and transport companies have been asked to change ⁢schedules to‍ suit prayer times.

Social Behavior

The law also regulates social behavior, including the ⁢banning‌ of traditional⁣ sports, taking pictures or viewing ‍live objects on computers or smartphones, and disobedience to parents. The media‍ has ⁣been banned from​ mocking or insulting Islam, and prayers ‌at fixed times have been declared obligatory.

Implementation and ⁣Enforcement

The responsibility for enforcing⁤ the law has been assigned to the ⁣moral police of the Ministry of Good and Bad. In the past two weeks, AFP has gathered evidence of⁤ increased scrutiny by Taliban officials, with reports of men being stopped and warned for not having beards and women being reprimanded for not covering their faces.

Concerns and Criticisms

The law has been criticized by human ‌rights organizations and international organizations, including the United Nations. The UN has⁢ expressed concern about the law’s impact on women’s rights and freedom of expression⁢ [[1]]. Human rights organizations have ‍also ‌raised ⁢concerns about the law’s vague language and the potential for it to‍ be used to justify‍ human rights abuses.

The law ⁤has also left‌ many questions unanswered,​ including what situations are considered‍ “urgent” for women to leave their homes and how the ban on befriending and helping non-Muslims will be enforced. The law’s ⁢impact on‍ the economy and international relations⁤ is also unclear.

Conclusion

The Taliban government’s new ‍law is a significant development in its ‍efforts to shape Afghan society. The law’s restrictions on women, religious practices, and social behavior have‌ raised⁤ concerns about human rights and freedom of expression. The law’s implementation⁣ and enforcement ‌will be closely watched, and its impact on Afghan society will be significant.

Here are some “People Also Ask” (PAA) related questions for the title: **The Taliban’s New Law: A Code for Afghan Society**:

The Taliban’s New Law: A Code for Afghan Society

In recent days, the Taliban government has introduced a new law on “commanding good and forbidding evil,” which has turned strict rules into a code for Afghan society. The law, consisting of 35 clauses, aims to enforce a rigid Islamic code of conduct, restricting personal freedoms and imposing harsh penalties for non-compliance.

Restrictions on Women

The law is particularly stringent on women, prohibiting them from raising their voices outside the home, singing loudly or reciting poetry. They are also required to cover themselves completely in front of non-Muslim women and are restricted from traveling without a male companion. Moreover, women are ordered to cover their faces and bodies in public, and are prohibited from working or attending education institutions.

Dress Code and Morality

Men are ordered to grow beards longer than a fist, wear loose clothing, and not reveal their bodies between the navel and the knee. The media has been banned from mocking or insulting Islam, and transport companies have been asked to change schedules to suit prayer times. Muslims have been told not to befriend or help non-Muslims.

Social Restrictions

The law has banned traditional sports, taking pictures or viewing live objects on computers or smartphones, and has outlawed disobedience to parents. Prayers at fixed times have been declared obligatory, and separation of men and women is already required in most public places. Homosexuality and drug use have also been banned.

Punishments and Enforcement

The responsibility for enforcement has been assigned to the moral police of the Ministry of Good and Bad. Those who disobey the law will face verbal warnings, intimidation, fines, and various periods of detention. The law has left many questions unanswered, including what situations are considered “urgent needs” for women to step out of the house.

Human Rights Concerns

The introduction of this law has raised concerns among human rights groups, who fear that it will further marginalize and persecute religious minorities, including LGBTQ+ individuals [[2]]. The law has also been criticized for criminalizing and restricting the rights of religious minorities, including by forbidding “non-Islamic” practices [[2]].

International Reaction

The international community has been criticized for its silence on the Taliban’s regressive agenda, which has enabled the implementation of such draconian laws [[3]]. Human rights groups have called for concerted international action to pressure the Taliban government to respect human rights and freedoms.

Conclusion

The Taliban’s new law on “commanding good and forbidding evil” is a draconian code that restricts personal freedoms, marginalizes religious minorities, and imposes harsh penalties for non-compliance. It is essential for the international community to speak out against such regressive laws and to pressure the Taliban government to respect human rights and freedoms.

References:

[1] Amnesty International. (n.d.). Human rights in Afghanistan. Retrieved from

[2] OHCHR. (2024, August 8). New morality law affirms Taliban’s regressive agenda, experts call for concerted action. Retrieved from

[3] The Guardian. (2024, March 28). Taliban edict to resume stoning women to death met with horror. Retrieved from <https://www.theguardian.com/global-development/2024/mar/28/tal

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