A man does not “by nature” wish to earn more and more moneybut simply to live as he is accustomed to live and to earn as much as is necessary for that purpose. Wherever modern capitalism has begun its work of increasing the productivity of human labour by increasing its intensity, it has encountered the immensely stubborn resistance of this leading trait of pre-capitalistic labour. And to-day it encounters it the more, the more backward (from a capitalistic point of view) the labouring forces are with which it has to deal.
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A man does not “by nature” wish to earn more and more moneybut simply to live as he is accustomed to live and to earn as much as is necessary for that purpose. Wherever modern capitalism has begun its work of increasing the productivity of human labour by increasing its intensity, it has encountered the immensely stubborn resistance of this leading trait of pre-capitalistic labour. And to-day it encounters it the more, the more backward (from a capitalistic point of view) the labouring forces are with which it has to deal.
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A man does not “by nature” wish to earn more and more moneybut simply to live as he is accustomed to live and to earn as much as is necessary for that purpose. Wherever modern capitalism has begun its work of increasing the productivity of human labour by increasing its intensity, it has encountered the immensely stubborn resistance of this leading trait of pre-capitalistic labour. And to-day it encounters it the more, the more backward (from a capitalistic point of view) the labouring forces are with which it has to deal.
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A man does not “by nature” wish to earn more and more moneybut simply to live as he is accustomed to live and to earn as much as is necessary for that purpose. Wherever modern capitalism has begun its work of increasing the productivity of human labour by increasing its intensity, it has encountered the immensely stubborn resistance of this leading trait of pre-capitalistic labour. And to-day it encounters it the more, the more backward (from a capitalistic point of view) the labouring forces are with which it has to deal.
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A man does not “by nature” wish to earn more and more moneybut simply to live as he is accustomed to live and to earn as much as is necessary for that purpose. Wherever modern capitalism has begun its work of increasing the productivity of human labour by increasing its intensity, it has encountered the immensely stubborn resistance of this leading trait of pre-capitalistic labour. And to-day it encounters it the more, the more backward (from a capitalistic point of view) the labouring forces are with which it has to deal.
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Could Weber’s argument about the clash between traditional mindsets and capitalist demands be applied to contemporary societies, and if so, how?
This excerpt from Max Weber’s “The Protestant Ethic and the Spirit of Capitalism” delves into the inherent tension between pre-capitalist work ethics and the demands of modern capitalism. Weber argues that individuals naturally aim to earn enough for a comfortable life, rather than endlessly pursuing wealth accumulation.
He posits that capitalism, with its focus on increasing labor productivity and intensity, clashes with this traditional mindset. This resistance, Weber suggests, is particularly strong in societies with less developed capitalist systems.
This passage highlights a key aspect of Weber’s analysis: the influence of cultural and religious beliefs on economic behavior. It suggests that capitalism requires a specific mindset and work ethic that may not be universally present.
