2023-07-23 16:58:05
“Fathers and Sons” by Russian writer Ivan Turgenev (1818-1883) was published in 1862.
It can be assumed that this work inspired Dostoyevsky to later write a large novel called “Brothers Karamazov” (1879). It tells the conflict between the muras. The new talamura rejects everything. They are called nihilists. They are imaginary and idealistic. A greater sense of reality is gained once morest the powerful tyranny, but the old tyranny persists in mammoths and superstitions.Dostoyevsky’s Nova Going forward from this, conflicts and ideological fights between brothers and family members are examined in depth.
Turgenev’s novel is considered the most prominent Russian work of the nineteenth century. In this work, Yuthalamura is represented by Arkady, a medical graduate, and Bazarov, a friend and doctor. Arkady is on his way home with his friend. With that, the organization of the clans begins. Yuthalamura is experiencing the fire of love and Rati as a necessity.
Bazarov’s words in Turgenev’s novel are as follows: “Each man should not be studied separately. All men are the same inside and out. Through a man Those who have can be valued’.
Nihilists oppose the unduly importantizing of individuals. This novel will be an all-time favorite. Because there will always be clash of clans.
On the same path
Why would a nihilist oppose all institutions? It is the need of the hour. Society should move forward in its own way. But it often decays. It rots by following the same path. Continually clinging to the same thought will lead to breakdown. There was a time when it was believed that if the husband died, the wife should jump on the pyre and die. But it was decadent. There is no point in calling those who oppose it as nihilists. You have to go ahead of the society.
“People can be seen as trees in a forest. No botanist is prepared to study each tree separately” – the words of the nihilist in Turjenev’s novel.
Why? There is no point in thinking that some people are superior, if there is no moral consciousness.
A group of young people thirsting for change is rising in most societies. They object to some traditional practices. The springs of tomorrow are waving in them. The all-embracing music of enlightened humanity is undyingly resounding in them. They turn away from selfish goals and think regarding the changing face of the world.
“Educate yourself. The difference between men and women is physical. Everything else is irrelevant.”
Bazarov opposes art at one stage. He also rejects poetry. Behind it is the knowledge that there is no guarantee that human aesthetics, fantasy or illusion will guide us in the right way. What is art, if it is corrupt, decayed, meaningless and crude? There cannot be a superior mind of independent experiences and independent aesthetic taste.
Russian life
Friedrich Nietzsche, a German philosopher, was a nihilist who sought to find the superman within man. Not once morest the nihilist community. Who does not get tired of the same kind of thinking and the same kind of life? There will come a point when humans will need wings. That’s when Richard Buck’s “Jonathan Livingston Seagull” seems to fly as high as the seagull without fearing anyone.
“Men’s diseases can be attributed to the mind. But moral decay is caused by wrong education. The need for a social perspective is fulfilled. “Tan leaves all kinds of wrong things to the children” – the nihilist Bazarov openly says. Bazarov hates moral decay the most. That. He rages wherever he sees it. Man has nothing else to do, if he continues to be a devil within. Man has a hundred. Suppose the Ndus have an ancient concept of beauty and poetry, but what if he forsakes premabhajan and kills children?
“A nihilist does not accept any authority. He does not accept any creed or creed.” You seem to have been inspired to write such a novel.Russian life is at one point stagnant, and it is in the events of the old aristocracy. It was then that Turgenev began to write in the light of his own experience of the new world.
After studying at Moscow University and St. Peter’s University, Turgenev ponders literature and philosophy seriously. He then studied philosophy at the University of Berlin. European thoughts inspired him to lead life as a revolutionary.
Innocent eyes
“Inside the grave a passionate, sinful, troubled man may rest; but we are the flowers that grow above him.” Staring serenely with sparkling eyes, They speak not only of immortal peace, But of nature’s absolute, great peace. They speak of eternal reconciliation and eternal life.’
He writes like this on the background of Basirov’s gravestone. He does not hate Basirov. Rather, it is clear how those thoughts lead to greater good and meaningful reconciliations with those around them.
The human heart within the stone may be sinful; Otherwise, it may belong to the one who worked for the revolution. But time includes him too. The light he gave is still there. The flowers in front of the stone are looking at us calmly and hopefully. It is a sign that better mornings are yet to come.
Apparently, Turgenev does not write for a religious belief or for a religious practice. The conflicts of being a good religious believer did not affect him. Man’s intellectual awakening, innovative revival made him powerful. It was this attitude that made Akalan fall in love with Tolstoy.
“There is no need for logic to eat a piece of bread when you are hungry. There is no use with such vague thoughts,” Bazirov argues. Thought is irrelevant or futile. It is immature to try to give a philosophical basis to the rest who are convinced that Tayo is.
Answer documents
1) V. with great interest for thousands of days at a time. Gather to listen to Sambashiva’s speech. Maidans turned night into day. There has never been a time when Rao was so celebrated. Why didn’t someone like that come up following Sambashiva?
Answer: There should be people who are self-centered like Sambashiva towards their own medium. Not only that, the medium of storytelling should be modernized and maintained. His lectures had a depth and social relevance. His brother and journalist V. Subrahmanyan’s book titled “V Sambashivan: The Song of the Poor” reveals the secrets of the work of that great poet.
2) Which is the most famous play in Kerala?
Answer: Toppil Bhasi’s “You Made Me a Communist”. This play was banned by Thiru-Kochi Chief Minister in 1952. Today no one says to ban it. Because of revolution. We are following those paths. Joseph Mundasheri, P. In the protest meeting organized at Pazhavangadi Maidan in Thiruvananthapuram once morest the ban on dramas. Kesavadev, C. Narayanapilla, CI Parameswaran Pilla, Toppil Bhasi and K. Balakrishnan spoke.
3) How do you see the artist’s contribution?
Answer: If there was no Nambutiri in the art of drawing, the art would not have been discussed so much. The pictures drawn for Nambutiri literary works will stand on their own. Namboothiri’s drawings and human figures record the historical notes, evolutions and social contexts of Kerala life. It is Yuka. The message given by the paintings is that lines are enough for an artist and colors are not needed.
4) What happened to Umm Chandy’s image following his death?
Answer: Umm Chandy was different from other politicians and took common people along with him. There are many people who knew Umman Chandy when he was alive. But ten times more than them now love him. He has never forgotten the thought that people’s rule means love and sympathy.
Death is one’s signature and price. It is only following death that one appreciates what one is. He is stabilizing his life through it. The dead body gets another seat. Death is a revolution. Death has given new meaning to Ummenchandi’s life. But when Umm Chandy was alive, no one might write a good article that would explain his real life and greatness. This is the saddest thing.
5) Do you feel that some novelists try to dazzle the readers by writing in a way that they can’t even imagine?
Answer: Every era has a language that is considered poetic. There are those who think that if it is imitated it is poetry.
Harmless fantasy was the norm during the typhoon. In the age of modernity, we have heard unnecessary lamentation and crying in the language. Now the perverted, artificial and meaningless language is taking hold.
“Like cigarettes
The clouds did not grow on the ground’
(Roshni Swapna, Jeevitathil Nhaan, Pachamalayalam, July) for example.
6) Has poetry become a very dull and mundane art form?
Answer: That is how many people write. Ministers, MLAs, businessmen started writing poetry. Poetry is everyone’s medium. These lines from Vijayakumar Kaipalli’s poem Thankasherikotta (Mathrubhumi Weekly, May 14-20) are noteworthy:
“The climax is tight
The dead and the living
The war between
And those who are alive
And those who want to live
The war between
The dead will go to the cemetery
Those who are alive will go to Umitthi
Parting audience
He clapped his hands.
P. P. Ramachandran’s words are also in poems.
“Book, candy,
Talk, cigarettes,
Economics,
Politics, Country
Luchayun, tea,
election, campaign,
Esefikeyesu
organization,
Youth Festival
Meeting in the coconut grove
(Prabhatarashmi, Ormacharth, April, May).
This is what Ramachandra has to say: This is everyone’s experience at one time or another. If there is anything that is different, that should be written. Should general information still be put in poetry?
7) Life is the rest of the life we live and what we think it should be like. So can self-help books help us?
Answer: Let us quote what the great philosopher Jiddu Krishnamurti said regarding life: “”Work by declaring war once morest unhealthy conditions. No. You keep that in mind. Check it out. Give your heart to everything you love and move on to find a free life. It depends only on you.
Here there is no teacher, no guru, no student, no leader, no savior. You are the teacher and the student. You are the Guru. You are everything. What are you, to change that, the mind is necessary.”
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