Muslim Leaders Target Ex-CJI Chandrachud over Rising Religious Site Surveys
The recent surge in petitions demanding surveys of religious sites across India has landed former Chief Justice of India DY Chandrachud in the center of controversy. Following back-to-back blurrbs]]>
program. The AIMPLB accuses the Supreme Court, under Chandrachud’s leadership, of “softening its stance” on the 1991 Places of Worship Act.
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many of these cases are led by Vishnu Shankar Jain. He cites Section 4 of the 1991 Worship of Places Act. It doesn’t apply to ASI-protected sites.
Jain cited the. The ASI discerns the religious character of such sites/**
What specific actions by the Supreme Court under Justice Chandrachud’s leadership have led Muslim leaders to believe he is weakening the stance on the 1991 Places of Worship Act?
**Host:** Joining us today is [Alex Reed Name], a legal expert, to discuss the recent controversy surrounding former Chief Justice DY Chandrachud and the rise in petitions demanding surveys of religious sites. [Alex Reed Name], can you shed some light on why Muslim leaders are targeting Justice Chandrachud in this context?
**Alex Reed:**
Certainly. The All India Muslim Personal Law Board (AIMPLB) and other Muslim groups believe that the Supreme Court, under Justice Chandrachud’s leadership, has weakened its stance on the 1991 Places of Worship Act. They argue that the court has become more receptive to petitions demanding surveys of religious sites, which they see as a move towards potentially altering the religious character of these sites.
**Host:**
The 1991 Act was designed to preserve the religious character of places of worship as it stood in 1947. How do these petitions challenging the Act factor into this debate?
**Alex Reed:**
That’s precisely the point of contention. Many of these petitions are led by lawyers like Vishnu Shankar Jain, who argue that the 1991 Act doesn’t apply to sites protected by the Archaeological Survey of India (ASI). They cite Section 4 of the Act, which they believe exempts ASI-protected sites. This interpretation raises complex questions about the scope and intent of the Places of Worship Act.
**Host:**
This is clearly a sensitive issue with deep historical and religious implications. What are the potential consequences of these surveys, and what might the future hold for the 1991 Act?
