Ramban on Parashat Amor: a brief and engaging Torah speak for the Shabbat desk

On this week’s parshat, Parshat Amor, the Torah instructions to sanctify God. Thus it’s mentioned in chapter 22 verses 32-33:

“And don’t profane my holy title and sanctify me among the many kids of Israel. I, the Lord, sanctify you, who introduced you out of the land of Egypt, to be your God, I’m the Lord.”

The Ramban cites the phrases of our sages within the Torah of the Monks (9:4) that it’s a mitzvah to do to sanctify his title, blessed be the mitzvot, and to be able to be killed and to not transgress them.

These are his phrases:

“Within the opinion of our Rabbis, it’s a mitzvot that we must always sanctify his title within the commandments to be killed for them and never cross over, and this motive is ‘the one who introduced you out of the land of Egypt to be so that you can God’, which motive ought to embody all of the commandments that it’s applicable to sanctify his title on as a result of we’re his servants who redeemed us from Egypt“.

The Ramban explains that the Creator of the world instructions us with 2 commandments: to not profane the title of God and, on the similar time, to sanctify the title of God. The explanation for that is the next verse: “I, the Lord, sanctify you who introduced you out of the land of Egypt” is the explanation: Who deserves to sanctify his title on them as a result of we’re his servants whom we redeemed from Egypt. And within the phrases of our sages: “That’s the reason I introduced you out of the land of Egypt, so that you might be sanctify my title in lots of.”

The writer of the e book of training writes nice issues concerning the mitzvot of kiddush of God:

“That we’re commanded to sanctify the title. That it’s mentioned ‘And I used to be sanctified within the midst of the kids of Israel’ (Leviticus 22, Lev). That’s, that we give up our souls to die for the achievement of spiritual mitzvot.”

The proprietor of the e book of training continues and clarifies that within the Torah the commandment to reside is given: “And reside by them”, and our Rabbis decided which mitzvot is permissible and must be surrendered to the soul: idolatry, incest and bloodshed:

“And so they have already searched their reminiscence for the blessing from the mouth of the Kabbalah and from the scriptures in what matter and in what mitzvah we had been commanded to take action, and although it’s written within the Torah, ‘and reside in them’, that’s to say and never die in them, they’ve already accepted that this scripture isn’t mentioned in any matter and in any transgression. And in line with the Kabbalah we reside in all its phrases The Torah”.

Rabbi Eliyahu Amar in a real and chilling story – a woman of Kiddush Hashem:

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Which mitzvot should be killed and never transgressed?

The proprietor of the e book of training writes: “And within the passage they mentioned their remembrance of the blessing (Sanhedrin witness), as a result of three unleavened bread They’re compulsory for the particular person to be killed and by no means cross by way of them, and they’re idolatry and all equipment. In different phrases, all of her issues, that are forbidden to us due to the particular evil in her… and in addition open nudity and all equipment, and bloodshed: whether it is mentioned to an individual that he worships idolatry or is killed, he shall be killed and he shall not worship her, although his coronary heart is pure in his religion within the worry of God, although Thus it was commanded that he must be killed and that he shouldn’t try this evil deed and that he shouldn’t give place to the one who commits it who thinks that he has atone for the title, and the language of the e book (says 86) ‘For that reason I introduced you out of the land of Egypt’, that you might be sanctify my title in lots of. And likewise within the two we talked regarding, he shall be killed and never cross, as we mentioned.”

The writer of the e book of training explains the which means of the mitzvah: “The basis of this mitzvah is thought to be that man was not created solely to serve his creator and he who doesn’t give his physique to serve his grasp isn’t a great servant, and males will give their lives for his or her masters, particularly for the mitzvah of the Holy King of Kings, blessed be He.” .

And these are the small print of the mitzvah: “From the mitzvah, what they mentioned of their remembrance of the blessing, that in these three transgressions that we’ve got talked regarding, an individual should give his life in any matter, whether or not through the time of destruction or not through the time of destruction, and whether or not in Parhasya and even in Sana’a, and whether or not the Gentile intends to switch it and even for his personal pleasure. However within the different transgressions they mentioned , that isn’t on the time of destruction and at Sana’a he ought to cross and never be killed, and even when the gentile intends to maneuver him, however in perhasiya, that’s, in entrance of ten of Israel, if he intends to maneuver him for his personal pleasure, he ought to cross and never kill, and if to maneuver him he shall be killed and never cross, on the time of destruction, even in Sana’a and even for his pleasure, and even for a minor mitzvah he must be killed and never cross “.

Rabbi Chaim Zaid in a chilling story – Kiddush of 400 women:

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